
I don't often post mixings of politics and religious or spiritual thought. But I ask myself, "Why not?"
As a Sufi, I have a firm, organic belief in the marriage, the intertwining, the simplicity of both strands as being one. Perhaps other than artificial or philosophical, man-made doctrines and dogmas, there is no reason to accept that political life should not be infused with matters of the heart.
God, or what we otherwise might name as Divine Unity, the Universe, the Only Being, and by so many other names and terms, is both feminine and masculine. God is truly all-inclusive for God is, at the same time, neither feminine or masculine. So forget those childish images of God as a grey-haired bearded guy that throws down thunderbolts of punishment, as well as those of the forgiving father. We create our own thunderbolts and we produce our own climates of love and forgiveness.
Matthew Fox is a living, breathing example of what true spirituality, on an all-inclusive basis, is all about. A true contemporary and dear friend of my own Sufi teacher, Neil Douglas-Klotz, Matthew reminds us of what Jesus - or Yeshua in Jesus' own language - was all about. What his teachings held up for all of us to practice and achieve.
In the truest realm of spiritual evolution, for which all humankind was born, Jesus taught that each one of us held the "keys to the kingdom/queendom" if you will. It was up to each of us to realize God and not only live up to the highest of ideals, but to fully embody them in our daily lives. Not just on Saturdays or Sundays, not just in periodic prayers, or when life takes negative turns for us. But to live a spiritual life with each breath.
Incompatible with our complicated, western daily lives you say? That's all the more reason to organically incorporate these teachings, one person at a time. For we cannot change our neighbors, we cannot change our "environment" until we change ourselves. And isn't that what politics is all about?
Until we cease the behaviors that lead to the use of high-paid lobbyists in Congress and in state legislatures to formulate public policies, we will not be able to eliminate the legislators that take and take and take. We will not be able to eliminate the self-proclaimed kings that lead our nation - and others - to the "oblivion path" of decimating the human rights of others worldwide in the name of our own proclaimed security.
So who is Matthew Fox? And what can he tell us? Read further, please.
Who is Matthew Fox?"Matthew Fox might well be the most creative, the most comprehensive, surely the most challenging religious-spiritual teacher in America. He has the scholarship, the imagination, the courage, the writing skill to fulfill this role at a time when the more official Christian theological traditions are having difficulty in establishing any vital contact with either the spiritual possibilities of the present or with their own most creative spiritual traditions of the past. Here he has given us abundant selections from the spiritual literature of the Christian, Islamic, Hindu, Buddhist and the indigenous peoples of Africa and America to illuminate our understanding of Creation, the Divine, the Human experience of the Divine, and our way in to the future. Out of these sources, and with reference to discovery of an emergent universe by contemporary science, he has, it seems, created a new mythic context for leading us out of our contemporary religious and spiritual confusion into a new clarity of mind and peace of soul, by affirming rather than abandoning any of our traditional beliefs".
Thomas Berry, author of "The Great work," "The Dream of the Earth" and "The Universe Story", wrote the above as comment on Matthew Fox's new book "One River, Many Wells"
Excerpts from Dr. Fox's books, "Creativity: Where the Divine and the Human Meet," "One River, Many Wells: Wisdom Springing From Global Faiths," and "Sins of the Spirit, Blessings of the Flesh" are available through the links on the left.
A BRIEF BIOGRAPHYMatthew Fox is author of 26 books including "Original Blessing," "The Reinvention of Work," "Creativity: Where the Divine and the Human Meet," "One River, Many Wells: Wisdom Springing from Global Faiths," "A Spirituality Named Compassion" and his most recent "A New Reformation!." He was a member of the Dominican Order for 34 years. He holds a doctorate (received summa cum laude) in the History and Theology of Spirituality from the Institut Catholique de Paris.
Seeking to establish a pedagogy that was friendly to learning spirituality, he established an Institute in Culture and Creation Spirituality that operated for seven years at Mundelein College in Chicago and twelve years at Holy Names College in Oakland. For ten of those years at Holy Names College Cardinal Ratzinger, as chief Inquisitor and head of the Congregation of Doctrine and Faith (called the Office of the Holy Inquisition until 1965), tried to shut the program down. Ratzinger silenced Fox for one year in 1988 and forced him to step down as director. Three years later he expelled Fox from the Order and then had the program terminated at Holy Names College.
Rather than disband his amazing and ecumenical faculty, Fox started his own University called University of Creation Spirituality nine years ago in Oakland, California. Its name has now changed to Wisdom University and Fox is president emeritus and a teaching professor there.
The principle objections from the Congregation of the Faith to Fox’s work were that he is a "feminist theologian;" that he calls God "Mother" (Fox has proven the medieval mystical tradition did exactly that); that he prefers “original blessing” to “original sin;” that he calls God "child"; that he associates too closely with Native Americans and people of the wikka tradition; that he does not condemn homosexuals; that he has replaced the naming of the spiritual journey as Purgation, Illumination and Union with the four paths of Creation Spirituality: The Via Positiva (joy, delight and awe); the Via Negativa (darkness, silence, suffering, letting go and letting be); the Via Creativa (creativity); and the Via Transformativa (justice, compassion, interdependence).
Matthew Fox has been renewing the ancient tradition of Creation Spirituality that was named for him by his mentor, the late Father Marie Dominic Chenu, o.p., in his studies in Paris. This tradition is feminist, welcoming of the arts and artists, wisdom centered, prophetic and caring about eco-justice and social justice and gender justice issues. Fox’s effort to reawaken the West to its own mystical tradition has included revivifying awareness of Hildegard of Bingen, Meister Eckhart and the mysticism of Thomas Aquinas as well as interacting with contemporary scientists who are also mystics.
Fox is a well received lecturer who has spoken at many professional and community gatherings on many continents and in many countries around the world. Fox’s books have received numerous awards and he is recipient of the Peace Abbey Courage of Conscience Award of which other recipients have included the Dalai Lama, Mother Theresa and Rosa Parks. He has led a renewal of liturgical forms with “The Cosmic Mass” that mixes dance, techno and live music, dj, vj, rap and contemporary art forms with the western liturgical tradition.
Fox believes that by "reinventing work, education and worship we can bring about a non-violent revolution on our planet" and has committed himself to this vision for many years. He resides in Oakland, California.
See www.wisdomuniversity.org; www.thecosmicmass.com;
For inquiries about lectures contact: dedwards@wisdomuniversity.org. or call: 510 8354827, ext. 11.
A review of his autobiography Confessions: The Making of a Post-Denominational Priest in the March 11, 1996, "Publishers Weekly" says, "This highly charged autobiography of a priestly life will stand as a lasting memorial to the difficulty of maintaining certain articles of faith and dogma at a time of shifting cultural paradigms. Fox’s portrait of himself…is likely to become a classic."
Chapter V: 95 Theses or Articles of Faith for a Christianity for the Third MillenniumLike Luther, I present 95 theses or in my case, 95 faith observations drawn from my 64 years of living and practicing religion and spirituality. I trust I am not alone in recognizing these truths. For me they represent a return to our origins, a return to the spirit and the teaching of Jesus and his prophetic ancestors, and of the Christ which was a spirit that Jesus' presence and teaching unleashed.
1. God is both Mother and Father.
2. At this time in history, God is more Mother than Father because the feminine is most missing and it is important to bring gender balance back.
3. God is always new, always young and always "in the beginning."
4. God the Punitive Father is not a God worth honoring but a false god and an idol that serves empire-builders. The notion of a punitive, all-male God, is contrary to the full nature of the Godhead who is as much female and motherly as it is masculine and fatherly.
5. "All the names we give to God come from an understanding of ourselves." (Eckhart) Thus people who worship a punitive father are themselves punitive.
6. Theism (the idea that God is 'out there' or above and beyond the universe) is false. All things are in God and God is in all things (panentheism).
7. Everyone is born a mystic and a lover who experiences the unity of things and all are called to keep this mystic or lover of life alive.
8. All are called to be prophets which is to interfere with injustice.
9. Wisdom is Love of Life (See the Book of Wisdom: "This is wisdom: to love life" and Christ in John's Gospel: "I have come that you may have life and have it in abundance.")
10. God loves all of creation and science can help us more deeply penetrate and appreciate the mysteries and wisdom of God in creation. Science is no enemy of true religion.
11. Religion is not necessary but spirituality is.
12. "Jesus does not call us to a new religion but to life." (Bonhoeffer) Spirituality is living life at a depth of newness and gratitude, courage and creativity, trust and letting go, compassion and justice.
13. Spirituality and religion are not the same thing any more than education and learning, law and justice, or commerce and stewardship are the same thing.
14. Christians must distinguish between God (masculine and history, liberation and salvation) and Godhead (feminine and mystery, being and non-action).
15. Christians must distinguish between Jesus (an historical figure) and Christ (the experience of God-in-all-things).
16. Christians must distinguish between Jesus and Paul.
17. Jesus, not unlike many spiritual teachers, taught us that we are sons and daughters of God and are to act accordingly by becoming instruments of divine compassion.
18. Ecojustice is a necessity for planetary survival and human ethics and without it we are crucifying the Christ all over again in the form of destruction of forests, waters, species, air and soil.
19. Sustainability is another word for justice, for what is just is sustainable and what is unjust is not.
20. A preferential option for the poor, as found in the base community movement, is far closer to the teaching and spirit of Jesus than is a preferential option for the rich and powerful as found in, for example, Opus Dei.
21. Economic Justice requires the work of creativity to birth a system of economics that is global, respectful of the health and wealth of the earth systems and that works for all.
22. Celebration and worship are key to human community and survival and such reminders of joy deserve new forms that speak in the language of the twenty-first century.
23. Sexuality is a sacred act and a spiritual experience, a theophany (revelation of the Divine), a mystical experience. It is holy and deserves to be honored as such.
24. Creativity is both humanity's greatest gift and its most powerful weapon for evil and so it ought to be both encouraged and steered to humanity's most God-like activity which all religions agree is: Compassion.
25. There is a priesthood of all workers (all who are doing good work are midwives of grace and therefore priests) and this priesthood ought to be honored as sacred and workers should be instructed in spirituality in order to carry on their ministry effectively.
26. Empire-building is incompatible with Jesus' life and teaching and with Paul's life and teaching and with the teaching of holy religions.
27. Ideology is not theology and ideology endangers the faith because it replaces thinking with obedience, and distracts from the responsibility of theology to adapt the wisdom of the past to today's needs. Instead of theology it demands loyalty oaths to the past.
28 Loyalty is not a sufficient criterion for ecclesial office—intelligence and proven conscience is.
29. No matter how much the television media fawn over the pope and papacy because it makes good theater, the pope is not the church but has a ministry within the church. Papalolotry is a contemporary form of idolatry and must be resisted by all believers.
30. Creating a church of Sycophants is not a holy thing. Sycophants (Webster's dictionary defines them as "servile self-seeking flatterers") are not spiritual people for their only virtue is obedience. A Society of Sycophants — sycophant clergy, sycophant seminarians, sycophant bishops, sycophant cardinals, sycophant religious orders of Opus Dei, Legioneers of Christ and Communion and Liberation, and the sycophant press--do not represent in any way the teachings or the person of the historical Jesus who chose to stand up to power rather than amassing it.
31. Vows of pontifical secrecy are a certain way to corruption and cover-up in the church as in any human organization.
32. Original sin is an ultimate expression of a punitive father God and is not a Biblical teaching. But original blessing (goodness and grace) is biblical.
33. The term "original wound" better describes the separation humans experience on leaving the womb and entering the world, a world that is often unjust and unwelcoming than does the term "original sin."
34. Fascism and the compulsion to control is not the path of peace or compassion and those who practice fascism are not fitting models for sainthood. The seizing of the apparatus of canonization to canonize fascists is a stain on the church.
35. The Spirit of Jesus and other prophets calls people to simple life styles in order that "the people may live."
36. Dancing, whose root meaning in many indigenous cultures is the same as breath or spirit, is a very ancient and appropriate form in which to pray.
37. To honor the ancestors and celebrate the communion of saints does not mean putting heroes on pedestals but rather honoring them by living out lives of imagination, courage and compassion in our own time, culture and historical moment as they did in theirs.
38. A diversity of interpretation of the Jesus event and the Christ experience is altogether expected and welcomed as it was in the earliest days of the church.
39. Therefore unity of church does not mean conformity. There is unity in diversity. Coerced unity is not unity.
40. The Holy Spirit is perfectly capable of working through participatory democracy in church structures and hierarchical modes of being can indeed interfere with the work of the Spirit.
41. The body is an awe-filled sacred Temple of God and this does not mean it is untouchable but rather that all its dimensions, well named by the seven charkas, are as holy as the others.
42. Thus our connection with the earth (first chakra) is holy; and our sexuality (second chakra) is holy; and our moral outrage (third chakra) is holy; and our love that stands up to fear (fourth chakra) is holy; and our prophetic voice that speaks out is holy (fifth chakra); and our intuition and intelligence (sixth chakra) are holy; and our gifts we extend to the community of light beings and ancestors (seventh chakra) are holy.
43. The prejudice of rationalism and left-brain located in the head must be balanced by attention to the lower chakras as equal places for wisdom and truth and Spirit to act.
44. The central chakra, compassion, is the test of the health of all the others which are meant to serve it for "by their fruits you will know them" (Jesus).
45. "Joy is the human's noblest act." (Aquinas) Is our culture and its professions, education and religion, promoting joy?
46. The human psyche is made for the cosmos and will not be satisfied until the two are re-united and awe, the beginning of wisdom, results from this reunion.
47. The four paths named in the creation spiritual tradition more fully name the mystical/prophetic spiritual journey of Jesus and the Jewish tradition than do the three paths of purgation, illumination and union which do not derive from the Jewish and Biblical tradition.
48. Thus it can be said that God is experienced in experiences of ecstasy, joy, wonder and delight (via positiva).
49. God is experienced in darkness, chaos, nothingness, suffering, silence and in learning to let go and let be (via negativa).
50. God is experienced in acts of creativity and co-creation (via creativa).
51. All people are born creative. It is spirituality's task to encourage holy imagination for all are born in the "image and likeness" of the Creative One and "the fierce power of imagination is a gift from God." (Kaballah)
52. If you can talk you can sing; if you can walk you can dance; if you can talk you are an artist. (African proverb and Native American saying)
53. God is experienced in our struggle for justice, healing, compassion and celebration (via transformativa).
54. The Holy Spirit works through all cultures and all spiritual traditions and blows "where it wills" and is not the exclusive domain of any one tradition and
never has been.
55. God speaks today as in the past through all religions and all cultures and all faith traditions none of which is perfect and an exclusive avenue to truth but all of which can learn from each other.
56. Therefore Interfaith or Deep Ecumenism are a necessary part of spiritual praxis and awareness in our time.
57. Since the "number one obstacle to interfaith is a bad relationship with one's own faith," (the Dalai Lama) it is important that Christians know their own mystical and prophetic tradition, one that is larger than a religion of empire and its punitive father images of God.
58. The cosmos is God's holy Temple and our holy home.
59. Fourteen billion years of evolution and unfolding of the universe bespeak the intimate sacredness of all that is.
60. All that is is holy and all that is is related for all being in our universe began as one being just before the fireball erupted.
61. Interconnectivity is not only a law of physics and of nature but also forms the basis of community and of compassion. Compassion is the working out of our shared interconnectivity both as to our shared joy and our shared suffering and struggle for justice.
62. The universe does not suffer from a shortage of grace and no religious institution is to see its task as rationing grace. Grace is abundant in God's universe.
63. Creation, Incarnation and Resurrection are continuously happening on a cosmic as well as a personal scale. So too are Life, Death and Resurrection (regeneration and reincarnation) happening on a cosmic scale as well as a personal one.
64. Biophilia or Love of Life is everyone's daily task.
65. Necrophilia or love of death is to be opposed in self and society in all its forms.
66. Evil can happen through every people, every nation, every tribe, and every individual human and so vigilance and self-criticism and institutional criticism are always called for.
67. Not all who call themselves "Christian" deserve that name just as "not all who say 'Lord, Lord' shall enter the kingdom of heaven" (Jesus).
68. Pedophilia is a terrible wrong but its cover-up by hierarchy is even more despicable.
69. Loyalty and obedience are never a greater virtue than conscience and justice.
70. Jesus said nothing about condoms, birth control or homosexuality.
71. A church that is more preoccupied with sexual wrongs than with wrongs of injustice is itself sick.
72. Since homosexuality is found among 464 species and in 8 percent of any given human population, it is altogether natural for those who are born that way and is a gift from God and nature to the greater community.
73. Homophobia in any form is a serious sin against love of neighbor, a sin of ignorance of the richness and diversity of God's creation as well as a sin of exclusion.
74. Racism, Sexism and militarism are also serious sins.
75. Poverty for the many and luxury for the few is not right or sustainable.
76. Consumerism is today's version of gluttony and needs to be confronted by creating an economic system that works for all peoples and all earth's creatures.
77. Seminaries as we know them, with their excessive emphasis on left-brain work, often kill and corrupt the mystical soul of the young instead of encouraging the mysticism and prophetic consciousness that is there. They should be replaced by wisdom schools.
78. Inner work is required of us all. Therefore spiritual practices of meditation should be available to all and this helps in calming the reptilian brain. Silence or contemplation and learning to be still can and ought to be taught to all children and adults.
79. Outer work needs to flow from our inner work just as action flows from non-action and true action from being.
80. A wise test of right action is this: What is the effect of this action on people seven generations from today?
81. Another test of right action is this: Is what I am doing, is what we are doing, beautiful or not?
82. Eros, the passion for living, is a virtue that combats acedia or the lack of energy to begin new things and is also expressed as depression, cynicism or sloth (also known as "couchpotatoitis").
83. The Dark Night of the Soul descends on us all and the proper response is not addiction such as shopping, alcohol, drugs, TV, sex or religion but rather to be with the darkness and learn from it.
84. The Dark Night of the Soul is a learning place of great depth. Stillness is required.
85. Not only is there a Dark Night of the Soul but also a Dark Night of Society and a Dark Night of our Species.
86. Chaos is a friend and a teacher and an integral part or prelude to new birth. Therefore it is not to be feared or compulsively controlled.
87. Authentic science can and must be one of humanity's sources of wisdom for it is a source of sacred awe, of childlike wonder, and of truth.
88. When science teaches that matter is "frozen light" (physicist David Bohm) it is freeing human thought from scapegoating flesh as something evil and instead reassuring us that all things are light. This same teaching is found in the Christian Gospels (Christ is the light in all things) and in Buddhist teaching (the Buddha nature is in all things). Therefore, flesh does not sin; it is our choices that are sometimes off center.
89. The proper objects of the human heart are truth and justice (Aquinas) and all people have a right to these through healthy education and healthy government.
90. "God" is only one name for the Divine One and there are an infinite number of names for God and Godhead and still God "has no name and will never be given a name." (Eckhart)
91. Three highways into the heart are silence and love and grief.
92. The grief in the human heart needs to be attended to by rituals and practices that, when practiced, will lessen anger and allow creativity to flow anew.
93. Two highways out of the heart are creativity and acts of justice and compassion.
94. Since angels learn exclusively by intuition, when we develop our powers of intuition we can expect to meet angels along the way.
95. True intelligence includes feeling, sensitivity, beauty, the gift of nourishment and humor which is a gift of the Spirit, paradox, being its sister.